In Sankandi the pride of the jungle gathered animals both small and great in their colours of representation. The Hummingbird trickery and lively, the African Antelope bearing brave flags as region after region, the North West Wolves were driven from their position of power. Now Sankandi was the dent of the Kingdom on the river bank with lions spawning wide in its thick jungle fields and pigs roaming free. The White Antelope born along the tide of the river bank, in the Island on the largest administrative district had been crowned King after it learned the tongue of polished animals whose wilderness sprouted of the treasures of Sankandi and its neighbouring Kingdoms.
When the White Antelope had attained power, the Stag Queen reigned over a wealth of nations backed by wolves of equal stray whose views had kept stagnant the female animals until they fought back and made their claim to the right of Liberty, gender equity and equality, of decent work and equal pay. So when flags were raised in Sankandi of the kingdom colours, earth, sky and sea, Sankandi became an independent Kingdom. However the White Antelope overstayed and the Pride of the Jungle thieves and rebels who swore an oath to ensure the protection of the Kingdom broke a pride of lions. And so a mess began and the white Antelop whose native tongue was common in Kerr Musa, sort out help and a nation built of collaborative principles, justice and independence for a once colonized state. But Kerr Musa had a master of its own, still clued to its captors. And in the order of all Independent Kingdoms, the continent had learnt the tongue of captors. That in the matter of military negotiation and aid, a Kingdom had to protect its interest on another Kingdom.
The Pride had been dismantled once, yet in its bicker a treason of once founded reason encroached stealing a crown from a King and words from a nation. So Sankandi, the White Harlem, a gem of lion became King. And his was the rule of equal glory and doom.
Isidore was an animal of colour, a white stag, a black kangaroo, and a genie of insecurities. And so he bellowed in primal astonishment threating a nation to a democratic stagnation where even lions and elephants hid in their dens for fear of execution. Isidore had made once the pride of independence, a shamble and shark of injustice. And even when the internet came and the Willy Willy heroes declared the animal right to life and property, Isidore became a black stag, and so each educated animal, pengiums and turle doves, became a trained puppet in his council.
But the black stag was an animal of colour and splendour, he built narrow raods and gave rice to the animal clans choosing his favourite. He sent their children to school unwatched drawing them out on days he trolled the land sprawling the baobab fruit unto them as they sang his hymnal songs. Yet he kept their parents on a windmill of fear. But the Bakoto Giraff challenged him every election cycle and he never won. However, it was the Pellican bird who had the wisdom all along but he was just a Pellican bird without numbers of his tribe, he stood no chance.
When the Bakoto Giraffe was shacked in the treason court and the vision came to him with many others, that clans big and small of all animals, those strayed, and those without backbones included must all unite to dethrone the black stag, the black kangoro, or whatever animal skin he now wore. The Bakoto Giraffe supported by many named the wealking of the Chameleon as commotion officer instead of the Pellican bird, and so the Pride said, feed in justice and democratic vision, they narrated the stories of the Driving Bus.
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The piles of sand glitters on the road
Leading to our different homes
The rains have come again
And Oh the roads are flooded
Running in mad red sand
Looking for a face to paint
All of us, homes and things we own
The waters running into our homes
We are on the streets again
Scrambling for dry ground
There is a bus stuck on the road
Mud red and clueless
The driver is waiting it out
Stuck in his own mind
Hoping to get us a lead
And when we approached
Fettered to our modern realities
He had assured us
He’ll drive us to solid ground
Come in he says
I’ll be worth the ride
The passengers hurl in
The ones at the front are
seated crossed leg
The waters not splashing in
On them
The passengers at the back
Are screaming in discomfort
The waters tailing their faces
Making a frown of wet tears
Where smiles once resided
The Bus driver says
he has done so much already
By taking them off the road
The five year thing says
Let’s wait it out then decide
The bus driver says
He is the best man for
The wheel again
The rest of us are
Suffocating at the back together
Some are screaming
Some have gone quiet already
The ones at the front seats
Tell us the floods will
Drain out soon
The flood lessens, the bus moves again
The driver takes a new turn
The masses scream
We do not want to go that way
Familiar paths with other drivers
Have made us traumatic and resilient
The bus driver takes his feet off the gas
He has that look that says
He is the man on the wheel
And the man on the wheel
Knows best
Everyone is staring at him
The passengers at the front seat say
They represent us at the back
Our screams are keeping them
On their feet
How true is that really?
The bus driver takes the wheel again
Stares at us then off he goes
Crashing into the wall
And on our voices go with him
Screaming again and again
The passengers at the front seats say
The crash was the bus drivers fault
And off the engine goes
Breaking into silence
And all the parts of the bus
crumble with it
The bus driver says he wasn’t so bad
The bus had been faulty from the start
And that was another bus drivers fault
The bus driver says
He meant his word
The bus was just faulty from the start.
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